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		<title>Castle Church Discussion on Islam</title>
		<link>http://door.castlechurch.org/</link>
		<description>Reformed theological resources</description>
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		<pubDate>Sat, 11 Oct 2008 11:22:04 GMT</pubDate>
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			<guid isPermaLink="true">http://door.castlechurch.org/posts/view/24731</guid>
			<title>In Pursuit of Truth</title>
			<link>http://door.castlechurch.org/posts/view/24731</link>
			<description>The &lt;a href=&quot;http://www.cslewis.org/&quot; target=&quot;_blank&quot;&gt;C.S. Lewis Foundation&lt;/a&gt; (owners of the Kilns and the folks who run the program “&lt;a href=&quot;http://cslewis.org/programs/oxbridge/2008/index.html&quot; target=&quot;_blank&quot;&gt;Oxbridge&lt;/a&gt;”) have started a new online, peer-reviewed journal: &lt;a href=&quot;http://www.cslewis.org/journal/&quot;&gt;&lt;span&gt;In Pursuit of Truth&lt;/span&gt;&lt;/a&gt;. The online articles look very helpful.&lt;br /&gt;&lt;br /&gt;Here&#039;s an outline of &lt;a href=&quot;http://www.cslewis.org/journal/?p=9&quot;&gt;an article by Leland Ryken&lt;/a&gt; on bad ways--and good ways--to read Lewis&#039;s &lt;span&gt;The Lion, the Witch, and the Wardrobe&lt;/span&gt;.&lt;blockquote&gt;&lt;strong&gt;Bad practice #1&lt;/strong&gt; is&lt;em&gt; using The Lion, the Witch, and the Wardrobe&lt;/em&gt; instead of &lt;em&gt;receiving&lt;/em&gt; it.&lt;br /&gt;&lt;strong&gt;&lt;br /&gt;Bad practice #2&lt;/strong&gt; is to value &lt;em&gt;The Lion, the Witch, and the Wardrobe&lt;/em&gt; primarily as a collection of ideas.&lt;br /&gt;&lt;strong&gt;&lt;br /&gt;Misconception #3&lt;/strong&gt; is to assume that when Lewis composed &lt;em&gt;The Lion, the Witch, and the Wardrobe&lt;/em&gt;, he started with a set of ideas and then created fictional details to embody them.&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Good practice #1&lt;/strong&gt; is to read &lt;em&gt;The Lion, the Witch, and the Wardrobe&lt;/em&gt; first as an escape from the real world to an imagined world.&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Good practice#2&lt;/strong&gt; is to enter into the particulars of the imagined world that a writer creates.&lt;br /&gt;&lt;strong&gt;&lt;br /&gt;Good practice #3&lt;/strong&gt; is to view the far-flung fantasies of &lt;em&gt;The Lion, the Witch, and the Wardrobe&lt;/em&gt; as a window to reality and truth.&lt;br /&gt;&lt;strong&gt;&lt;br /&gt;Good practice #4&lt;/strong&gt; is to value the artistry and technique of &lt;em&gt;The Lion, the Witch, and the Wardrobe&lt;/em&gt; as a self-rewarding aesthetic experience.&lt;br /&gt;&lt;strong&gt;&lt;br /&gt;Good practice #5&lt;/strong&gt; is to recognize and value the religious and moral viewpoints embodied in &lt;em&gt;The Lion, the Witch, and the Wardrobe&lt;/em&gt;.&lt;/blockquote&gt;&lt;br /&gt;&lt;br /&gt;Read &lt;a href=&quot;http://www.cslewis.org/journal/?p=9&quot;&gt;the whole thing&lt;/a&gt;--and check out the rest of &lt;a href=&quot;http://www.cslewis.org/journal/&quot;&gt;the journal&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;(HT: &lt;a href=&quot;http://mereorthodoxy.com/&quot;&gt;Mere Orthodoxy&lt;/a&gt;)</description>
			<pubDate>Fri, 24 Aug 2007 02:05:31 GMT</pubDate>
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			<guid isPermaLink="true">http://door.castlechurch.org/posts/view/24730</guid>
			<title>Walter Kaiser on Suffering</title>
			<link>http://door.castlechurch.org/posts/view/24730</link>
			<description>In this article &lt;a href=&quot;http://www.christianitytoday.com/ct/2007/augustweb-only/134-32.0.html&quot;&gt;Walter Kaiser&lt;/a&gt; identifies eight kinds of suffering&lt;br /&gt;&lt;ul&gt;&lt;li&gt;&lt;span&gt;retributive suffering&lt;/span&gt;, caused by sin and disobedience to God&lt;/li&gt;&lt;li&gt;&lt;span&gt;educational or disciplinary suffering &lt;/span&gt;as in Proverbs 3:11 or Hebrews 12:5-6; &lt;/li&gt;&lt;li&gt;&lt;span&gt;vicarious suffering&lt;/span&gt;, as in the case of our Lord&#039;s death on the cross; &lt;/li&gt;&lt;li&gt;&lt;span&gt;empathetic suffering&lt;/span&gt;, where one person&#039;s grief affects many others, as Isaiah 63:9 illustrates;&lt;/li&gt;&lt;li&gt;&lt;span&gt;evidential or testimonial suffering&lt;/span&gt;, as in the first two chapters of Job; &lt;/li&gt;&lt;li&gt;&lt;span&gt;doxological suffering for the glory of God&lt;/span&gt;, as in the man born blind in John 9; &lt;/li&gt;&lt;li&gt;&lt;span&gt;revelational suffering&lt;/span&gt;, as in the case of the prophet Hosea&#039;s wife abandoning him; and &lt;/li&gt;&lt;li&gt;&lt;span&gt;apocalyptic or eschatological suffering&lt;/span&gt; that will come at the end of this age.&lt;/li&gt;&lt;/ul&gt;One of his points is that the error of Job&#039;s friends was in reducing all suffering to &quot;retributive suffering&quot; instead of recognizing that there are other forms.</description>
			<pubDate>Fri, 24 Aug 2007 02:05:31 GMT</pubDate>
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			<guid isPermaLink="true">http://door.castlechurch.org/posts/view/24727</guid>
			<title>Interview with Carson on Worship</title>
			<link>http://door.castlechurch.org/posts/view/24727</link>
			<description>In the year 2000 Tony Payne (Mathias Media) &lt;a href=&quot;http://beginningwithmoses.org/articles/carsonworship.htm&quot;&gt;interviewed&lt;/a&gt; Don Carson about worship. They had a subsequent email exchange about it. Both are online.&lt;br /&gt;&lt;br /&gt;(HT: &lt;a href=&quot;http://beginningwithmoses.org/articles/carsonworship.htm&quot;&gt;Andy Naselli&lt;/a&gt; again!)</description>
			<pubDate>Fri, 24 Aug 2007 02:05:25 GMT</pubDate>
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			<guid isPermaLink="true">http://door.castlechurch.org/posts/view/24725</guid>
			<title>The Dangers of Culture Warfare Imagery</title>
			<link>http://door.castlechurch.org/posts/view/24725</link>
			<description>Jack Collins, &lt;a href=&quot;http://www.wtsbooks.com/product-exec/product_id/3032/nm/Science_and_Faith_Friends_or_Foes_&quot;&gt;&lt;span&gt;Science and Faith&lt;/span&gt;&lt;/a&gt;, pp. 331-332:&lt;blockquote&gt;It&#039;s pretty common to hear that we’re in a culture war—the traditionalists and the secularists are fighting over who will control the culture. There is a sense in which the image is right: as we will see in the next chapter, there are worldviews that are at odds with each other, and therefore it’s no surprise that we find conflict. The image is a dangerous one, though, because it can lead us to look at everything in combatant terms: people who disagree with us become our enemies, and we have to defeat them. If you are my enemy, and I am a Christian, then—even if you’re a Christian too—you must be morally defective.&lt;br /&gt;&lt;br /&gt;Three further dangers follow from this warfare imagery. The first is that we can forget that worldviews involve not just philosophical positions but also moral commitments; and that back behind unbelief there lies a demonic enslaver. As Paul put it in Ephesians 6,&lt;blockquote&gt;12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. . . . 18 [Pray] at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints . . .&lt;/blockquote&gt;There is a spiritual component to this battle; and therefore, all our intellectual efforts must express our faithfulness to Christ and must be bathed in prayer. We must never use the weapons of unbelief—dishonesty, slander, name-calling, and so on. The second danger, related to the first, is that we can forget that the unbeliever is not the person we’re fighting against; rather, he is the person we are fighting for: that is, the purpose of all this is to free people from their slavery to the Devil. The third danger that arises is that we can forget that any Christian—and any Christian church—always has only a partial grasp of a fully Christian worldview; and even those parts that we grasp rightly, we practice only partly. So some of our “warfare” ought to be against our own imperfections!&lt;br /&gt;&lt;br /&gt;The warfare image is a biblical one, to be sure; but we will do well to be careful how we use it.&lt;/blockquote&gt;</description>
			<pubDate>Fri, 24 Aug 2007 02:05:19 GMT</pubDate>
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			<guid isPermaLink="true">http://door.castlechurch.org/posts/view/21206</guid>
			<title>Through Many Tribulations</title>
			<link>http://door.castlechurch.org/posts/view/21206</link>
			<description>&lt;a href=&quot;http://bp0.blogger.com/_f9Det4pyqNE/RqEE2u6DCCI/AAAAAAAAALE/-XvmXkyyDO0/s1600-h/chained5.jpg&quot;&gt;&lt;img height=&quot;106&quot; alt=&quot;&quot; src=&quot;http://bp0.blogger.com/_f9Det4pyqNE/RqEE2u6DCCI/AAAAAAAAALE/-XvmXkyyDO0/s200/chained5.jpg&quot; width=&quot;167&quot; border=&quot;0&quot; /&gt;&lt;/a&gt;After reading this…&lt;br /&gt;&lt;br /&gt;&lt;a href=&quot;http://christiantheology.wordpress.com/2007/07/20/christians-crucified-by-terrorists-in-iraq/&quot;&gt;Christians Crucified by Terrorists in Iraq&lt;br /&gt;&lt;/a&gt;&lt;br /&gt;The following verse came to mind...&lt;br /&gt;&lt;br /&gt;&lt;em&gt;They&lt;/em&gt; [Paul and Barnabas] &lt;em&gt;returned to Lystra, Iconium, and Antioch,&lt;/em&gt; [where they had been persecuted] &lt;em&gt;strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, “&lt;strong&gt;We must through many tribulations enter the kingdom of God.”&lt;/strong&gt;&lt;/em&gt; Acts: 14:21-22&lt;br /&gt;&lt;br /&gt;Along with this quote by John Calvin...&lt;br /&gt;&lt;br /&gt;&lt;blockquote&gt;“God doth oftentimes spare the wicked, and doth fat them with prosperity, [Yet] he is more sharp and hard toward his Children. For besides common molestations, they are oppressed peculiarly with many discommodities, and the Lord doth humble them with such exercises, keeping their flesh under correction lest it wax wanton; he awaketh them, lest they lie sleeping upon earth. Unto these are added the reproaches and slanders of the wicked; for they must be, as it were, the offscourings of the world. Their simpleness is laughed at; but they are most stung by wicked mocks and scoffs, principally against God. Last of all, the lust of the wicked breaketh out into open violence; so that they have need to strive with many tribulations, and it cannot be but that all their life shall be envied and unquiet amidst so many enemies. But this is the best comfort, and which is sufficient enough to confirm their minds, that his way (though it be hard and sharp) leadeth unto the kingdom of heaven, for we gather by this that the miseries of the godly are more happy than be all the doting dainties of delights of the world.” –John Calvin-&lt;/blockquote&gt;We must strive against wickedness by proclaiming the truth of Christ, and we must do it expecting ultimate victory. But when it seems that the enemy’s stronghold on this world only seem to be getting stronger and we are beaten and bruised, we must praise the Lord that it is us who are being bruised and under the Lordship of Christ, and not the ones involved in the prevailing wickedness. For it is only by his grace that we have been brought under his banner, and His banner over us is Love.&lt;br /&gt;&lt;br /&gt;Let the persecutions and any other kinds of troubles that war against your faith prick your heart and bruise your soul, by the grace of God you are being led into His kingdom. You must not flee from them, by neglecting your Christian duty to proclaim Christ Crucified, resurrected, and coming back to judge the living and the dead. And as the world looks on and sees us dying to the things of this world, the Lord will use it to bring spiritual birth to all those appointed to eternal life. Then we will be able to cry out with Paul, “So then death is working in us, but life in you” (2 Cor.4:12).&lt;br /&gt;&lt;br /&gt;Do not let the death of these martyrs be in vain. Praise God for their faithfulness, and may He use it to wake us of any spiritual slumber from which we suffer. Then, when we see them in glory, we can say, death was working in you, but God used it to work life in us.&lt;br /&gt;&lt;br /&gt;For the Glory of God,&lt;br /&gt;&lt;br /&gt;Doug</description>
			<pubDate>Fri, 20 Jul 2007 23:05:14 GMT</pubDate>
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			<guid isPermaLink="true">http://door.castlechurch.org/posts/view/20323</guid>
			<title>Traditional Islam Radio Show (Part 2)</title>
			<link>http://door.castlechurch.org/posts/view/20323</link>
			<description>&lt;a href=&quot;http://bp0.blogger.com/_f9Det4pyqNE/RpW-lu6DB_I/AAAAAAAAAKs/tpzGrj2WyI4/s1600-h/On+Air.jpg&quot;&gt;&lt;img alt=&quot;&quot; src=&quot;http://bp0.blogger.com/_f9Det4pyqNE/RpW-lu6DB_I/AAAAAAAAAKs/tpzGrj2WyI4/s200/On+Air.jpg&quot; border=&quot;0&quot; /&gt;&lt;/a&gt;The second segment of the Islam Radio show is now available for mp3 download for anyone who listened to &lt;a href=&quot;http://godwardthoughts.blogspot.com/2007/07/islams-beliefs-and-origins.html&quot;&gt;part 1&lt;/a&gt; and wanted to continue. You can find both downloads if you scroll down on the link below, or at apple itunes podcasts.&lt;br /&gt;&lt;div&gt;&lt;/div&gt;&lt;br /&gt;&lt;div&gt;&lt;a href=&quot;http://www.apologetics.com/default.jsp?bodycontent=pages/radio.jsp&amp;amp;pagetitle=Radio&quot;&gt;Apologetics Radio Show - Traditional Islam Part 2&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;div&gt;&lt;/div&gt;&lt;div&gt;God Bless,&lt;/div&gt;&lt;br /&gt;&lt;div&gt;&lt;/div&gt;&lt;br /&gt;&lt;div&gt;Doug&lt;/div&gt;</description>
			<pubDate>Thu, 12 Jul 2007 11:05:15 GMT</pubDate>
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